ECLC Style Guide

 Easwegian Committee of Language and Culture Style Guide

Following Directive IV of the Easwegian Council on 16 August 2026, the ECLC style guide was established. The ECLC style guide is a direct successor to the Co-operative Government style guide established almost two years prior, on the recommendation and guidance of founder Jaani vi Escharnisjaane, commonly known as Teireet.

C

Community - The use of community or communities to refer to Easway's different ethnic groups is discouraged. The reason being is that it promotes seperateness. The use of community or communities to refer to areas of Easway though is encouraged. 

D

Development - When discussing the forward progress or increased population of an area, the term development is preferred. For example, "Rybachy pensinula is sparsely populated and shall be the focus of increased development."


R

Roman numerals - Within general record keeping, the use of Roman numerals shall take primacy over Arabic numerals. For example, Directive I of the Easwegian Council instead of Directive 1 or Directive One. There shall be exceptions to this rule, for example, generally in writing out dates the use of Arabic numerals shall be employed. 

Comments

Post a Comment

Popular posts from this blog

Directive II of the Easwegian Council - Brush-up

Image
  Directive II of the Easwegian Council - Brush-up Qileziaux II vi Rauddozerri - Ghauroucsell Issued by the Easwegian Dawn Liberation Movement following confirmation by its Common Assembly Preamble Directive II of the Easwegian Council shall affirm the primacy of the use of directives as policy within the Easwegian Council, which was made president by the previous Directive I.  Previously, as with the act on the re-establishment of the Emando forces, the use of the term directives was not used. The Custodian felt that this was less personal and less memorable and iconic to the Easwegian lay person. Inspired by the most recent encyclical from Pope Leo XIV on Artifical Intelligence which received global and instantly identifiable positive reactions due to his incomparable authority, the Custodian has since been inspired to replicate the timelessness of this format in a secular manner. This is not to imply any authoritative comparison between the secular Easwegian Dawn and that o...
Read more

The Five Pillars of Easwegian Society

Image
 The Five Pillars of Easwegian Society Authored by Emizerri Tannurai, interim Custodian of the Presidium of Easwegian Dawn Work on the Easwegian Charter, a document which will give clarity and help guide Easwegians in their temporary life outside of the shelter of an Easwegian state, has fully began. We, the Presidium, plan to present it to a special session of the Common Assembly by October, in time for the ten year anniversary of the establishment of the Cyber Council, the first form of the Common Assembly. I have been working closely with you, the public, and many of our esteemed nestors to create a code for Easwegians to live by. Of course, without common values, we can not stay united as a people and as a national consciousness. I want to thank Devaade Raizerni specifically, as he has been an inspiration for much of my current cultural work. He is in many ways my mentor as well as my friend. As part of the Easwegian Charter, I am proud to say that we have formulated Five Pilla...
Read more

Directive I of the Easwegian Council on Amnesty & Rehabilitation

Image
Directive I of the Easwegian Council on Amnesty & Rehabilitation Qileziaux I vi Rauddozerri elle Suulich & Kauddych  Issued by the Easwegian Dawn Liberation Movement following confirmation by its Common Assembly To all souls loyal to the Easwegian cause and from the officers of the Council and the Custodian: Grace, Redemption, and the legacy of Her Eminence Martha of Boriopa. Preamble In the spirit and sacred duty of national renewal and to welcome back those who have fallen but not been lost, the Easwegian Council issues this Directive. We look not to the scars of the past but to the light of the Northern Sky. As the Ouroboros consumes its tail to be reborn, so too must our society shed the weight of perpetual retribution. What is bound may be made loose. What is broken may be mended. This Directive establishes a general amnesty for past offences, reserving exclusion only for those who have strayed too far from the Easwegian Way to be welcomed back. We shall distinguish be...
Read more